stripping away layers of subsequent interpretation and reinterpretation. That prophet, as will be seen, was not the prophet Isaiah who lived and prophesied during the eighth century B.C., but a prophet whose name is unknown to us (hence the title ‘Deutero-Isaiah’) who lived and prophesied in Babylon during the sixth century B.C. The view expressed in the preceding paragraphs about the unity of the authorship of chapters 40–55 does not, of course, exclude the possibility that the processes whereby
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